Martin Jumbam
The Universal Church celebrates April 21, 2013 as the fourth Sunday of Easter – Year C. It is usually referred to as ‘Good Shepherd Sunday’. For the past fifty years, it has also been celebrated as the World Day of Prayer for Vocations or Vocations Sunday. Vocations Sunday was instituted by Pope Paul VI when the Vatican II Council was sitting. With this worldwide day of prayer to God, the Holy Father asked God to continue to send workers for his Church (cf. Mt 9:38). The theme chosen for this year is: “Vocations as a sign of hope founded in faith.”
In the entrance antiphon of this day’s Holy Mass we pray: “The earth is full of the goodness of the Lord; by the word of the Lord the heavens were made, alleluia.”
First Reading: Acts of the Apostles 13:14. 43-52.
Paul and Barnabas carried on from Perga till they reached Antioch in Pisidia. Here they went to the synagogue on the Sabbath and took their seats. When the meeting broke up, many Jews and devout converts joined Paul and Barnabas, and in their talks with them Paul and Barnabas urged them to remain faithful to the grace God had given them. The next Sabbath almost the whole town assembled to hear the word of God. When they saw the crowds, the Jews, prompted by jealousy, used blasphemies and contradicted everything Paul said. Then Paul and Barnabas spoke out boldly, ‘We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, we must turn to the pagans. For this is what the Lord commanded us to do when he said, ‘I have made you a light to the nations, so that my salvation may reach the ends of the earth.’ It made the pagans very happy to hear this and they thanked the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside. But the Jews worked upon some of the devout women of the upper classes and the leading men of the city and persuaded them to turn against Paul and Barnabas and expel them from their territory. So they shook the dust from their feet in defiance and went off to Iconium; but the disciples were filled with joy and the Holy Spirit.
V/ The word of the Lord.
R/ Thanks be to God.
Comment
The Acts of the Apostles tell us how the Gospel has
gone out of Jerusalem and spread throughout Palestine. Non Jews too are now
being increasingly admitted into the fold as Jews turn their backs on the
Gospel. It starts with Peter preaching to the Roman centurion Cornelius and
baptizing his household (Acts 10: 48).
Now through Paul and Barnabas the Gospel message has begun to surge
beyond the borders of Palestine. They help to evangelize the Greeks in Antioch.
From now on, the mission to the Gentiles becomes Paul’s major work. He turns to
the Gentiles because the Jewish authorities have rejected the Lord’s message
and now constitute a strong opposition to Paul’s mission in Antioch. The
opposition of these Jews, who in their jealousy contradict Paul and Barnabas,
will from now become the typical attitude of the synagogue to the Gospel.
Paul and Barnabas are disappointed with the attitude
of the Jews. They had thought that the message of Christ would flourish in the
land of the Jews and that the Jews would receive the message in peace and
enthusiasm. Paul and Barnabas quote the
prophet Isaiah in support of their decision to take the Gospel message to the
Gentile world. They preach that the Messiah is the “light to the nations”.
The Gentiles, who are open to God’s grace, are glad to
hear God’s word. Here is the paradox: the Jews, the chosen people of God reject
God’s word and close the way of salvation, whereas the Gentiles accept it with
gratitude. Salvation is a gift from God and we receive it on condition that we
are open to it. If our faith, like that of the Jews, is marked by envy and
pride, it can only block God’s grace and hinder salvation.
Our salvation too depends on how open, kind and
generous we are to others. We have to accept our own poverty before God and
accept others in Christ with Christian openness and generosity. Those who
accept Paul’s message experience the joy of the Spirit. Those who reject him,
like the Jews, receive the warning, ‘Since you do not think yourselves worthy
of eternal life, we must turn to the Pagans’ (Acts 13: 46). Thus, neither
persecution, nor hardships nor rejection can stop the Word of God from being
preached, in season or out of season, whether we are listened to or not.
Let us pray that even if we cannot preach like Paul or
Barnabas, the Lord should give us the courage to stand for our faith
irrespective of whatever obstacle may be on our way. We pray for a strong
faith, especially during this Year of our Faith, that the Holy Spirit may
strengthen us as we take God’s word to our families. We make our supplication
through Christ our Lord. Amen. Alleluia.
Second Reading: Apocalypse 7:9. 14-17.
I, John, saw a huge number, impossible to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. One of the elders said to me, ‘These are the people who have been through the great persecution, and because they have washed their robes white again in the blood of the Lamb, they now stand in front of God’s throne and serve him day and night in his sanctuary; and the One who sits on the throne will spread his tent over them. They will never hunger or thirst again; neither the sun nor scorching wind will ever plague them, because the Lamb who is at the throne will be their shepherd and will lead them to springs of living water; and God will wipe away all tears from their eyes.’
V/ The word of the Lord.
R/ Thanks be to God.
Comment
There are two visions in this chapter that are meant
to illustrate God’s protection of Christians and the happy circumstances of the
martyrs. The entire Church, made up of
people from the four corners of the earth, and the happy circumstances of the
martyrs, are seen in this vision. In a
homily he gave on November 1, 1981, Blessed John Paul II said, among other
things, that ‘The people dressed in white whom John sees with his prophetic eye
are the redeemed, and they form ‘a great multitude’, which no one could count
and which is made up of people of the most varied backgrounds. The blood of the
Lamb, who has been offered in sacrifice for all, has exercised its universal
and most effective redemptive power in every corner of the earth, extending
grace and salvation to that ‘great multitude’. After undergoing the trials and
being purified in the blood of the Christ, they – the redeemed – are now safe
in the Kingdom of God, whom they praise and bless forever and ever.”
This great crowd includes all the saved and not just
the martyrs, for it says that they washed their robes in the blood of the Lamb,
not in their own blood. It is consoling to know that those who attain heaven
constitute a huge multitude. Heaven is not restricted to just a few; it is open
to a countless multitude. As Saint Paul tells Timothy, “(God) desires all men
to be saved and to come to the knowledge of the truth” (1 Tim 2:4).
This consoling scene is included in this vision to
encourage us, believers, to imitate those Christians who were like us on earth
and have now found themselves in heaven, having come through victories. The
Church invites us to imitate those who have gone ahead of us marked with the
sign of faith so that we too will join them in heaven when our time on earth
runs out. Let us pray: “Father, you sanctified the Church of Rome with the
blood of its first martyrs. May we find strength from their courage and rejoice
in their triumph. Amen. Alleluia.”
Gospel: John 10: 27-30.
Jesus said, ‘The sheep that belong to me listen to my voice; I know them and they follow me. I give them eternal life; they will never be lost and no one will ever steal them from me. The Father who gave them to me is greater than anyone, and no one can steal from the Father. The Father and I are one.’
V/ The Gospel of the Lord.
R/ Praise to you, Lord Jesus Christ.
Comment
As I mentioned in the introduction to this Holy Mass, this Sunday, the fourth Sunday of Easter, is generally celebrated as Good Shepherd Sunday. The name derives from the Gospel readings, taken from the tenth chapter of John, in which Christ is described as the Good Shepherd who, by dying on the Cross, lays down his life for his sheep. In recent times, however, this Sunday has also become known as Vocations Sunday, a day on which prayers should be said for vocations to the priesthood and religious life.
The Servant of God, Pope Paul VI, instituted this day when the Vatican II Council was in session. This year, therefore, marks fifty years since the World Day of Prayer for Vocations was instituted. The theme of this year’s celebration, as given to us by the Emeritus Holy Father Pope Benedict XVI, is “Vocations as a sign of hope founded in faith”, which happily occurs during the Year of Faith, the year marking the 50th anniversary of the opening of the Second Vatican Council.
“The problem of having a sufficient number of priests”, Pope Paul VI said, “has an immediate impact on all of the faithful: not simply because they depend on it for the religious future of Christian society, but also because this problem is the precise and inescapable indicator of the vitality of faith and love of individual parish and diocesan communities, and the evidence of the moral health of Christian families. Wherever numerous vocations to the priesthood and consecrated life are to be found, that is where people are living the Gospel with generosity” (Paul VI, Radio Message, 11 April 1964).
“Vocations to the priesthood and the consecrated life,” the Emeritus Pope Benedict XVI said, “are born out of the experience of a personal encounter with Christ, out of sincere and confident dialogue with him, so as to enter into his will. It is necessary, therefore, to grow in the experience of faith, understood as a profound relationship with Jesus, as inner attentiveness to his voice which is heard deep within us. This process, which enables us to respond positively to God’s call, is possible in Christian communities where the faith is lived intensely, where generous witness is given of adherence to the Gospel, where there is a strong sense of mission which leads people to make the total gift of self for the Kingdom of God, nourished by recourse to the Sacraments, especially the Eucharist, and by a fervent life of prayer. This latter “must on the one hand be something very personal, an encounter between my intimate self and God, the living God. On the other hand it must be constantly guided and enlightened by the great prayers of the Church and of the saints, by liturgical prayer, in which the Lord teaches us again and again how to pray properly.” (Spe Salvi, 34).
We are praying that Christ should send worthy, upright, dedicated and saintly labourers into his vineyard to shepherd his people as he himself did (Mt 9: 37-38). As we saw last Sunday, when Christ made his last appearance before Ascension, he commissioned Peter to be the shepherd of his flock (Jn 21: 15-17). Christ passes the shepherd symbol he has claimed for himself to Peter, who must continue our Lord’s mission and be his representative on earth. As the Latin saying goes,‘Ubi Petrus, ibi Ecclesia’ – where Peter is, there is the Church of Christ.
So on this Sunday dedicated jointly to the Good Shepherd and to prayer for increased vocations in the Church, we pray that Peter’s successor, the Holy Father Pope Francis, and those assisting him in the ministry of Christ’s Church on earth – bishops, priest and religious – should be ready to lay down their life, if need be, for the Church, as Peter did. May they be good shepherds who go ahead of their flock seeking out new pastures!
Let us say this prayer for vocations which Blessed John Paul II left to the Church.
O Jesus, our Good Shepherd, bless all our parishes with numerous priests, deacons, men and women in religious life, consecrated laity and missionaries, according to the need of the entire world, which you love and wish to save. We especially entrust our community to you. Grant us the spirit of the first Christians, so that we may be a cenacle of prayer, in loving acceptance of the Holy Spirit and his gifts. Assist our pastors and all who live a consecrated life. Guide the steps of those who have responded generously to your call and are preparing to receive Holy Orders or to profess the evangelical counsels. Look with love on so many well-disposed young people and call them to follow you. Help them to understand that in you alone can they attain to complete fulfilment. To this end we call on the powerful intercession of Mary, Mother and Model of all vocations. We beseech you to sustain our faith with the certainty that the Father will grant what you have commanded to ask. Amen. Alleluia.”
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